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Chuck Swindoll: Reformation Revisionism
by: DanielLaLondJr.
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In The Grace Awakening, his magnum opus, Dr. Charles R. (Chuck) Swindoll presents himself as fanning the flame of "the torch of freedom" as originally held by protestant Reformers like Martin Luther. In this he convinces his followers that by trusting him and his teaching in The Grace Awakening that they are in line with the historic Reformation teachings of grace and faith alone. Swindoll wrote:
"Human achievement must accompany sincere faith before you can be certain of your salvation. We continue to hear that "different gospel" to this day and it is a lie. It is heresy. It is antithetical to the true message that lit the spark to the Reformation: Sola Fide - faith alone" (The Grace Awakening, p.86).
"When sixteenth-century European Reformers raised the torch of freedom and withstood the religious legalists of their era, grace was the battle cry: salvation by grace alone a walk of faith without fear of eternal damnation" (The Grace Awakening, p. xiv).
Dr. Swindoll is right, the "spark that lit the reformation," was Sola Fide or faith alone. The Reformers, however, did not explain their terms as does Dr. Swindoll. You see, his understanding of grace insists, that "regardless of how you choose to live, you can't live so bad that God says to you, 'you're no longer mine'" (Shedding Light On Our Dark Side, tape sld 1A). Swindoll's preconception regarding the ultimate salvation of even the most profligate obligates him to eliminate the Reformation (and biblical) marriage of works to genuine faith.
In essence, Dr. Swindoll aligns himself with the Reformers and leaves the uninformed reader with the idea that his views on grace and faith are the same as those of the Reformers, which they are not. Contrary to Swindoll, Luther taught that works or "human achievement," as Swindoll says, go hand in hand with genuine, saving faith. Consider Luther's teaching:
"Faith must of course be sincere. It must be a faith that performs good works through love. If faith lacks love it is not true faith. Thus the Apostle bars the way of hypocrites to the kingdom of Christ on all sides...Idle faith is not justifying faith" (Luther, Commentary On Galatians).
R.C. Sproul, in his book Faith Alone, wrote: "The Reformers saw saving faith as necessarily, inevitably, and immediately yielding the fruit of works. Martin Luther insisted that the faith that justifies is a fides viva, a vital and living faith that yields the fruit of works." In spite of this, Chuck Swindoll believes it is heresy and a different gospel to teach that works must accompany sincere faith, and this he does under the banner of the Reformation!
Chuck Swindoll clearly entices the unstudied reader to conceive of The Grace Awakening as a book restoring the stolen truths of the Reformation from the treacherous hands of modern legalists who have perverted them. In truth, however, Luther himself tenaciously fought against the understanding of grace and faith presented in Swindoll's book.
Like those who reinvent history to suit their own ends, Dr. Charles R. (Chuck) Swindoll has rewritten Reformation history. Does Swindoll insist that "the faith that justifies is a vital and living faith that yields the fruit of works" as did Luther? Does Swindoll insist that "whoever doesn't do good works is without faith," as did the Reformers? No he does not, rather, Chuck Swindoll teaches the opposite, namely, that there is no external proof of salvation or spirituality and that it is heresy to maintain that works must accompany faith. And this he does under the banner of restoring Reformation doctrine! Is this not dishonest? How is this anything other than historical revisionism?
About the Author
Daniel LaLond Jr. is a Christian, a seminary graduate and an author. His book, The Lying Promise, analyzes the teaching of Chuck Swindoll. The Lying Promise also debunks false teaching such as eternal security and the carnal Christian.
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